Semi-Arianism

E392165

Semi-Arianism was a 4th-century Christian theological position that sought a middle ground between Arianism and Nicene orthodoxy by affirming the Son’s likeness to, but distinction from, the Father in substance.

All labels observed (1)

Label Occurrences
Semi-Arianism canonical 4

How this entity was disambiguated

Statements (43)

Predicate Object
instanceOf 4th-century Christian doctrine ⓘ
Christian theological position ⓘ
Trinitarian theological view ⓘ
affirms likeness of the Son to the Father ⓘ
aimedTo preserve monotheism while affirming the Son’s divinity ⓘ
associatedWithCouncil Council of Ancyra ⓘ
Council of Seleucia ⓘ
Council of Sirmium ⓘ
condemnedBy pro-Nicene theologians ⓘ
consideredByOpponents form of Arianism ⓘ
consideredBySomeModernScholars distinct theological movement from strict Arianism ⓘ
contrastsWith Anomoean Arianism ⓘ
linked to: Arianism

Nicene doctrine of consubstantial Trinity ⓘ
debatedIn 4th-century episcopal synods ⓘ
declinedAfter Council of Constantinople (381) ⓘ
denies identity of substance between Father and Son as taught by Nicaea ⓘ
distinguishes the substance of the Son from the substance of the Father ⓘ
emergedAs middle position between Arianism and Nicene orthodoxy ⓘ
eventuallySupersededBy Nicene orthodoxy ⓘ
linked to: Nicene Christianity
geographicalCenter Eastern Roman Empire ⓘ
linked to: Byzantine Empire
historicalContext post-Nicene Trinitarian controversies ⓘ
historicalPeriod 4th century ⓘ
influenced imperial church politics in the 4th century ⓘ
involvesDebateOver meaning of ousia (substance) and hypostasis (person) ⓘ
keyConcept likeness in substance (homoiousios) ⓘ
rejection of the Nicene homoousios ⓘ
subordination of the Son to the Father ⓘ
languageOfCreeds emphasized likeness (homoios) rather than identity ⓘ
opposes full Nicene consubstantiality ⓘ
radical Arian subordinationism ⓘ
prefersTerm homoiousios ⓘ
rejects the Nicene term homoousios ⓘ
relatedTo Arianism ⓘ
Homoiousianism ⓘ
Nicene Christianity ⓘ
religiousTradition Christianity ⓘ
teaches the Son is like the Father in substance ⓘ
the Son is of similar substance to the Father ⓘ
usesScripturalAppealsTo Johannine and Pauline Christological texts ⓘ
viewedByLaterOrthodoxyAs heresy ⓘ
viewOfSon begotten of the Father before all ages ⓘ
distinct hypostasis from the Father ⓘ
viewOfTrinity hierarchical order within the Godhead ⓘ

How these facts were elicited

Referenced by (4)

Full triples — surface form annotated when it differs from this entity's canonical label.