Spinoza, Ethics, Part V
E343782
Spinoza, Ethics, Part V is the concluding section of Spinoza’s philosophical masterpiece, focusing on the power of the intellect, the nature of blessedness, and the mind’s eternal aspect through the intellectual love of God.
All labels observed (1)
| Label | Occurrences |
|---|---|
| Spinoza, Ethics, Part V canonical | 2 |
How this entity was disambiguated
This entity first appeared as the object of triple T3214108 — resolving that mention is where its identity was fixed. The disambiguator weighed these candidate entities and picked the highlighted one (or “None”, minting a new entity). This is how homonymy is resolved: the same surface form can point to different entities.
NED1
Entity disambiguation (via context triple)
gpt-5-mini-2025-08-07
Target entity: Spinoza, Ethics, Part V Context triple: [Spinoza, Ethics, Part I, relatedWork, Spinoza, Ethics, Part V]
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A.
Spinoza, Ethics, Part IV
Spinoza, Ethics, Part IV is the section of Spinoza’s philosophical masterpiece that examines human bondage to the passions and outlines the path toward rational virtue and freedom.
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B.
Spinoza, Ethics, Part III
Spinoza, Ethics, Part III is the section of Baruch Spinoza’s philosophical masterpiece that systematically analyzes the nature and dynamics of human emotions within his rationalist, geometric framework.
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C.
Spinoza, Ethics, Part I
"Spinoza, Ethics, Part I" is the opening section of Baruch Spinoza’s philosophical masterpiece in which he lays out his rigorous, geometrically structured metaphysics, including his identification of God with Nature.
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D.
Spinoza: Practical Philosophy
"Spinoza: Practical Philosophy" is a philosophical study by Gilles Deleuze that interprets Baruch Spinoza’s thought as a radical ethics of joy, power, and lived practice rather than a purely abstract metaphysics.
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E.
Spinoza’s letters
Spinoza’s letters are a collection of Baruch Spinoza’s personal and philosophical correspondence that illuminate his ideas, relationships, and intellectual context.
- F. None of above. chosen
- G. Unsure - the case is ambiguous/there is not enough information to decide.
NED2
Entity disambiguation (via description)
gpt-5-mini-2025-08-07
Target entity: Spinoza, Ethics, Part V Target entity description: Spinoza, Ethics, Part V is the concluding section of Spinoza’s philosophical masterpiece, focusing on the power of the intellect, the nature of blessedness, and the mind’s eternal aspect through the intellectual love of God.
-
A.
Spinoza, Ethics, Part IV
Spinoza, Ethics, Part IV is the section of Spinoza’s philosophical masterpiece that examines human bondage to the passions and outlines the path toward rational virtue and freedom.
-
B.
Spinoza, Ethics, Part III
Spinoza, Ethics, Part III is the section of Baruch Spinoza’s philosophical masterpiece that systematically analyzes the nature and dynamics of human emotions within his rationalist, geometric framework.
-
C.
Spinoza, Ethics, Part I
"Spinoza, Ethics, Part I" is the opening section of Baruch Spinoza’s philosophical masterpiece in which he lays out his rigorous, geometrically structured metaphysics, including his identification of God with Nature.
-
D.
Spinoza: Practical Philosophy
"Spinoza: Practical Philosophy" is a philosophical study by Gilles Deleuze that interprets Baruch Spinoza’s thought as a radical ethics of joy, power, and lived practice rather than a purely abstract metaphysics.
-
E.
Spinoza’s letters
Spinoza’s letters are a collection of Baruch Spinoza’s personal and philosophical correspondence that illuminate his ideas, relationships, and intellectual context.
- F. None of above. chosen
Statements (51)
| Predicate | Object |
|---|---|
| instanceOf |
part of a philosophical treatise
ⓘ
philosophical text section ⓘ |
| aimsAt |
showing how the intellect can overcome the bondage of the passions
ⓘ
showing how the mind can achieve blessedness through understanding ⓘ |
| associatedConcept |
adequate and inadequate ideas
ⓘ
conatus ⓘ sub specie aeternitatis ⓘ |
| author | Baruch Spinoza ⓘ |
| claims |
blessedness is not the reward of virtue but virtue itself
ⓘ
love toward God cannot be turned into hatred ⓘ the free person thinks of nothing less than of death ⓘ the free person’s wisdom is a meditation on life ⓘ the human mind is eternal in a certain respect ⓘ the intellectual love of God is eternal ⓘ the mind can form adequate ideas that diminish the power of the passions ⓘ the more the mind understands things by the second and third kinds of knowledge, the less it suffers from passive affects ⓘ |
| contains |
axioms
ⓘ
corollaries ⓘ definitions ⓘ demonstrations ⓘ propositions ⓘ scholia ⓘ |
| developsConcept |
freedom as understanding necessity
ⓘ
intellectual love of God (amor Dei intellectualis) ⓘ mind’s eternity sub specie aeternitatis ⓘ third kind of knowledge ⓘ |
| focusesOn |
active affects
ⓘ
adequate ideas ⓘ intellectual cognition of God ⓘ passive affects ⓘ |
| historicalPeriod | Early Modern philosophy ⓘ |
| languageOfOriginal | Latin ⓘ |
| mainTheme |
human freedom
ⓘ
intellectual love of God ⓘ mind’s eternity ⓘ nature of blessedness ⓘ overcoming the bondage of the passions ⓘ power of the intellect ⓘ |
| partOf | Ethics (Spinoza) ⓘ |
| philosophicalDiscipline |
ethics
ⓘ
metaphysics ⓘ philosophy of mind ⓘ |
| philosophicalTradition | rationalism ⓘ |
| positionInWork |
fifth part
ⓘ
final part ⓘ |
| reliesOn |
doctrines of God and nature from Ethics Part I
ⓘ
doctrines of human bondage from Ethics Part IV ⓘ doctrines of the affects from Ethics Part III ⓘ doctrines of the human mind from Ethics Part II ⓘ |
| title | Of the Power of the Intellect, or of Human Liberty ⓘ |
| workStructure | geometrical order ⓘ |
How these facts were elicited
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Instruction
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Input
Subject: Spinoza, Ethics, Part V Description of subject: Spinoza, Ethics, Part V is the concluding section of Spinoza’s philosophical masterpiece, focusing on the power of the intellect, the nature of blessedness, and the mind’s eternal aspect through the intellectual love of God.
Referenced by (2)
Full triples — surface form annotated when it differs from this entity's canonical label.