Pudgalavada traditions

E948554

Pudgalavada traditions were early Buddhist schools distinguished by their unique doctrine of the “person” (pudgala) as a conventional reality that underlies karmic continuity and rebirth.

All labels observed (1)

Label Occurrences
Pudgalavada traditions canonical 1

How this entity was disambiguated

Statements (48)

Predicate Object
instanceOf Buddhist philosophical tradition ⓘ
early Buddhist schools ⓘ
aimOfDoctrine to explain continuity across lives without positing an eternal self ⓘ
to safeguard moral responsibility ⓘ
associatedSchool Bhadrayaniya ⓘ
Dhammuttariya ⓘ
Sammitiya ⓘ
Sannagarika ⓘ
Vatsiputriya ⓘ
coreBelief karmic fruits are appropriated by a person ⓘ
liberation involves transformation of the person ⓘ
pudgala is a conventional reality ⓘ
pudgala is neither identical with nor completely different from the five aggregates ⓘ
pudgala serves as the basis for karmic responsibility ⓘ
pudgala serves as the basis for rebirth continuity ⓘ
criticizedBy Madhyamaka philosophers ⓘ
linked to: Madhyamaka

Sarvastivada Abhidharma authors ⓘ
Theravada Abhidhamma authors ⓘ
criticizedFor allegedly reifying a self-like entity ⓘ
departing from strict anatta doctrine ⓘ
distinguishedBy affirmation of a pudgala underlying karmic continuity and rebirth ⓘ
doctrine of the person as a conventional reality ⓘ
distinguishedFrom Madhyamaka ⓘ
Sarvastivada ⓘ
linked to: Sarvastivada school

Theravada ⓘ
doctrineCentralConcept person ⓘ
pudgala ⓘ
emergedIn early centuries of Buddhism ⓘ
emergedInRegion Indian subcontinent ⓘ
flourishedIn early centuries BCE ⓘ
first millennium CE ⓘ
influenced classical Indian Buddhist polemical literature ⓘ
later Buddhist debates on personal identity ⓘ
languageOfDoctrine Pali (in secondary sources) ⓘ
Prakrit ⓘ
Sanskrit ⓘ
religiousTraditionOf Buddhism ⓘ
sourceType known mainly through opponents’ texts ⓘ
partially preserved in Chinese translations ⓘ
status now extinct as distinct monastic lineages ⓘ
viewOnAggregates five aggregates are dependently arisen ⓘ
five aggregates are impermanent ⓘ
viewOnKarma karmic actions are owned by a person ⓘ
moral responsibility presupposes a person ⓘ
viewOnNirvana nirvana is the final state of the person ⓘ
viewOnRebirth rebirth involves continuity of a person ⓘ
viewOnSelf affirm a conventional person distinct from the aggregates ⓘ
reject a permanent substantial self (atman) ⓘ

How these facts were elicited

Referenced by (1)

Full triples — surface form annotated when it differs from this entity's canonical label.

Sthavira Nikaya → influenced → Pudgalavada traditions ⓘ