Jahmiyya

E668869

Jahmiyya is an early Islamic theological sect associated with Jahm ibn Safwan, known for its extreme emphasis on divine predestination and its controversial views on the nature of God's attributes.

All labels observed (1)

Label Occurrences
Jahmiyya canonical 2

How this entity was disambiguated

Statements (46)

Predicate Object
instanceOf Islamic sect ⓘ
Islamic theological school ⓘ
associatedConcept createdness of the Qur’an ⓘ
denial that God can be seen in the Hereafter ⓘ
negation of God’s direction and spatial location ⓘ
classifiedAs heretical sect in mainstream Sunni heresiography ⓘ
controversialFor extreme negation of attributes ⓘ
position on the created Qur’an ⓘ
radical determinism ⓘ
coreDoctrine God’s speech is created ⓘ
Qur’an is created ⓘ
affirmation of God’s existence without affirming distinct eternal attributes ⓘ
denial of human free will in a real causal sense ⓘ
extreme emphasis on divine predestination ⓘ
negation of most divine attributes ⓘ
criticizedBy Ahmad ibn Hanbal ⓘ
Ibn Taymiyya ⓘ
linked to: Ibn Taymiyyah

Sunni heresiographers ⓘ
doctrinalOpposite Qadariyya ⓘ
emergedInCentury 8th century ⓘ
emergedInRegion Khorasan ⓘ
foundedBy Jahm ibn Safwan ⓘ
historicalCategory early kalam movement ⓘ
historicalStatus largely disappeared as an organized sect ⓘ
influenced later discussions on divine attributes in Islamic theology ⓘ
influencedBy Jahm ibn Safwan’s teacher al-Jaʿd ibn Dirham ⓘ
language Arabic ⓘ
legacy label used polemically for groups seen as denying divine attributes ⓘ
namedAfter Jahm ibn Safwan ⓘ
opposedBy Ahl al-Hadith ⓘ
Ashʿarites ⓘ
linked to: Ash'ari

Hanbali traditionalists ⓘ
linked to: Hanbali school

Maturidites ⓘ
Muʿtazilites ⓘ
linked to: Muʿtazila
religiousLawContext developed within early Sunni and proto-Sunni milieus ⓘ
religiousTradition Islam ⓘ
theologicalPosition extreme predestinarianism (jabr) ⓘ
taʿṭīl (stripping God of attributes) ⓘ
viewOnDivineAttributes interpretation of scriptural attributes in a highly figurative or negating way ⓘ
rejection of anthropomorphic attributes ⓘ
viewOnFaith actions are not part of the essence of faith ⓘ
īmān is merely inner knowledge ⓘ
viewOnGod God cannot be described by positive attributes distinct from His essence ⓘ
God is absolutely transcendent and unlike creation ⓘ
viewOnHumanActs human acts are directly created by God ⓘ
humans have no independent creative power ⓘ

How these facts were elicited

Referenced by (2)

Full triples — surface form annotated when it differs from this entity's canonical label.

Ibn Batta al-Ukbari → opposedTo → Jahmiyya ⓘ
Athari → historicalOpponents → Jahmiyya ⓘ